So whatever the Samaritans did, Simon did if their faith was genuine, his was genuine too. The preceding verse tells us that the Samaritans believed, and then Luke says that 'Simon believed also.' Note that word 'also.' It means that Simon did what the others did-they believed he believed also. If his belief was not genuine, neither was the faith of the Samaritans. But Simon did more than that-he believed and was baptized. Well, that is enough to save any man, without anything else, according to modern preachers who preach salvation by faith only. Well, what do you think about it? Are you going to take what uninspired men say about it or what the book divine says? Modern preachers say he did not believe, that he only pretended to believe but Luke says, 'Simon himself believed also.' Had it been only a pretense, Luke evidently would have revealed the sham involved. They say his conversion was not genuine, that it was a sham conversion, and that he never really did what God requires men to do. Many people do not believe that Simon was saved. That being true, we can be sure of the fact that Jesus bestowed the salvation as promised. 'He that believeth and is baptized,' said Jesus, 'shall be saved.' And Luke says that Simon believed and was baptized. Jesus had said in Mark 16: 16: 'He that believeth and is baptized shall be saved.' The very things that Jesus specified in this great commission upon which he promised to bestow salvation were done by Simon. It points out the fact that he obtained the salvation of his soul. The inspired historian informs us in verse 13: 'Then Simon himself believed also and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.' This shows that Simon became a converted man, a child of God. Furthermore, Luke tells us in verse 12: 'But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.' Not only were the Samaritans thus converted, Simon the sorcerer was converted too. As a result, 'There was great joy in that city.' Verse 8. Consequently, they 'gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.' Verse 6. The people could see the difference between the tricks of Simon and the miracles of Philip.

There were no tricks, schemes, artifice or deception about this. He cast unclean spirits 'out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.' Verse 7. In connection with his preaching he actually wrought miracles by the power that God had given him. He was not aided by divine power at all and was simply practicing 'fakery' as a means of livelihood, as many others are doing today.Д«ut Philip went to that city to preach Christ to lost men and women. He had been 'giving out that himself was some great one' and had 'bewitched the people' to such an extent that they had great regard for him and had concluded that 'This man is the great power of God.' But it was all deception. Whatever form of sorcery Simon engaged in-whether simply sleight-of-hand tricks, some other form of magical arts, the claim to foretell the future by the aid of divine power, or simply fortune-telling, he had succeeded in deceiving the people. The use of any of these often baffles the minds of men. Sorcery means the use of magic, necromancy, witchcraft, soothsaying, fortune-telling, sleight-of-hand tricks, and other such things.

And to him they had regard, because that of long time he had bewitched them with sorceries.' Thus we are told that Simon was engaged in the use of sorcery. This record tells us this: 'But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one: to whom they all gave heed, from the least to the greatest, saying, this man is the great power of God. His work of deception is described for us in Acts 8: 9-11. This man was in Samaria at the time Philip went there to 'preach Christ unto them.' In fact, he had been there for a long time before Philip went. But the Simon of this lesson is Simon the sorcerer, whose brief history is given to us in the eighth chapter of the Acts of the Apostles.

There was also Simon, a man of Cyrene, who was compelled to bear the cross of Jesus on the way to Calvary. In the list of apostles there is also Simon the Canaanite, or Simon the Zealot, as he is also called. There was Simon, whose surname was Peter, also called Cephas, who was one of the twelve apostles of the Lord. A number of 'Simons' are mentioned in the New Testament.

Simon the sorcerer in bible